Transcendental institutionalism and global justice

In The Idea of Justice (2009), Amartya Sen distinguishes between 'transcendental institutional' approaches to justice and 'realization-focused comparisons,' rejecting the former and recommending the latter as a normative approach to global justice. I argue that Sen's project fails for three principal reasons. First, he misdiagnoses the problem with accounts that he refers to as transcendental-institutionalist. The problem is not with these kinds of accounts per se, but with particular features of prominent approaches. Second, Sen's realization- focus does not account well for the value of institutions of global justice. And even Sen agrees that reforms to institutions are urgently needed. And third, the distinction between transcendentalism and comparative approaches is implausible. I close by suggesting a strategy for an alternative institutionalist approach that can offer the kind of guidance for reforming the global order that Sen rightly takes as urgent.