CONSISTENCY OF KNOWLEDGE WITHIN THE CONTEXT OF CULTURE CONSISTENCY

被引:0
|
作者
Goncharenko, M., V [1 ]
机构
[1] Russian Univ Cooperat, Kaliningrad Branch, Mytishchi, Russia
来源
VESTNIK TOMSKOGO GOSUDARSTVENNOGO UNIVERSITETA-FILOSOFIYA-SOTSIOLOGIYA-POLITOLOGIYA-TOMSK STATE UNIVERSITY JOURNAL OF PHILOSOPHY SOCIOLOGY AND POLITICAL SCIENCE | 2012年 / 20卷 / 04期
关键词
epistemological relativism; simulacrum concept; language reality; discourse; presupposition;
D O I
暂无
中图分类号
C [社会科学总论];
学科分类号
03 ; 0303 ;
摘要
The present article is devoted to the phenomenon of knowledge consistency in terms of cultural and historical discourse applicability; the nature of "objectivity" of constitutive principles (knowledge) is confirmed by epistemological relativism. The way of reality comprehension is provided by a certain method of the reality's pattern formation. Irresistibility of the discourse limits is conditioned not by an object of perception, as it is, but by our probable perception of this object. Presupposition is assumed to be an integral part and an indispensable condition of the discourse. Discredit to the relativistic view of the world was conditioned by affirmation of impossibility of the real state of affairs'assertion. According to Feyrabend, the nature of epistemologic relativism can be explained by the fact that "Opinions not associated with traditions are beyond human existence, they are not even opinions in fact, if their content is not associated with constitutive principles of the tradition they belong to. The opinions can be objective to the extent that they do not contain any references to these principles...they appear as if they originate from the very essence of the world, though in fact they only express peculiarities of a certain approach". In this respect, objectivization of a subject or objectivity of a scientific approach are actually determined by the process of conveyance of the world's essence by means of individuated human existence which makes the experience reframe process permanent. The "objective" laws discovered and established by a knower are identified with the reality of these objective laws without any grounds. This state of affairs has become possible owing to historical priority of the subject-object principle of cognition. The principles of new explication of the notion condition the constitution of a new discourse. Different kinds of knowledge as models of a certain typeare different ways of the reality's structuring with a relevant criterion constituting grounds for them.
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页码:14 / +
页数:8
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