CLASSICAL RABBINIC LITERATURE AND THE MAKING OF JEWISH ETHICS

[1] [Anonymous], 1992, NARRATIVE VIOLENCE L

[2] Bakhtin M., 1981, DIALOGIC IMAGINATION, P259

[3] Cutter William, 2011, MIDRASH MED HEALING

[4] Hartman G., 2004, SCARS SPIRIT STRUGGL

[5] WOODCHOPPERS AND RESPIRATORS, THE PROBLEM OF INTERPRETATION IN CONTEMPORARY JEWISH ETHICS [J]. MODERN JUDAISM, 1990, 10 (01): : 17 - 42

[6] Pava M, 2011, JEWISH ETHICS IN A POST-MADOFF WORLD: A CASE FOR OPTIMISM, P1, DOI 10.1057/9780230339576

[7] Simon-Shoshan Moshe, 2012, STORIES LAW NARRATIV

[8] Socken Paul, 2009, WHY STUDY TALMUD 21

[9] Yadin A, 2004, DIVIN REREAD LATE AN, P1

[10] Zornberg Avivah Gottlieb, 2011, MURMURING DEEP REFLE

[1] [Anonymous], 1992, NARRATIVE VIOLENCE L

[2] Bakhtin M., 1981, DIALOGIC IMAGINATION, P259

[3] Cutter William, 2011, MIDRASH MED HEALING

[4] Hartman G., 2004, SCARS SPIRIT STRUGGL

[5] WOODCHOPPERS AND RESPIRATORS, THE PROBLEM OF INTERPRETATION IN CONTEMPORARY JEWISH ETHICS [J]. MODERN JUDAISM, 1990, 10 (01): : 17 - 42

[6] Pava M, 2011, JEWISH ETHICS IN A POST-MADOFF WORLD: A CASE FOR OPTIMISM, P1, DOI 10.1057/9780230339576

[7] Simon-Shoshan Moshe, 2012, STORIES LAW NARRATIV

[8] Socken Paul, 2009, WHY STUDY TALMUD 21

[9] Yadin A, 2004, DIVIN REREAD LATE AN, P1

[10] Zornberg Avivah Gottlieb, 2011, MURMURING DEEP REFLE