This article compares the language of the religio cordis favored by John Wesley with its Anglo-Catholics and Lutherans, Puritans and Pietists equivalents, based on emblematic or textual examples. With the parallel rejection of a possible companion of the religio cordis, mysticism, Wesley uses the language of the religio cordis to communicate among the popular classes a transformative piety able to see through and beyond the actual structures of human life as an empowerment to cope with them with courage and hope. It is suggested that the so called Aldersgate experience must be interpreted not at first hand from one or another model of the religio cordis of the past, but in its combination with its emphasis on universal grace and unconditional love, which results in the qualification of a people as religious subjects able to engage with the social role of citizens.
