Stigma and fear during COVID-19: essentializing religion in an Indian context

A cursory inquest into the effects of SARS-CoV-2 exposes how easily the ramification of the pandemic has moved over from the physio-social to the psychosocial state of humans all over the world. Derogatory nomenclatures such as 'Chinese-virus' or 'Corona-jihad' can be seen as a part of a disjunctive politics of 'representation' as opposed to 'representing' with a metonymic effect. Such politics violates the protocol on naming new human infectious diseases set by World Health Organization. It also insinuates a long-term socio-political impression on the mental state of an individual or a social group, which may have an emasculating effect on the global solidarity to fight the virus. This calls for a nuanced psychosocial investigation with a specific analysis of how the ensuing stigmatization and fear can aggravate the contagion. With specific reference to the Indian sub-continent, this paper explains the socio-political orientation behind the essentialisation of a religious group that has led to the indictment of the minority community. By using Wagner's theory of essentialisation and Critical Race Theory, this article shall endeavor to explore how media may play a crucial role in stigmatizing communities. Secondly, the paper also argues that the spiraling effect of such ostracisation leads to stigma and fear within the group which is not only dehumanizing but also detrimental to the concerted effort to contain the pandemic.