The ecology of religious beliefs

被引:139
作者
Botero, Carlos A. [1 ,3 ]
Gardner, Beth [2 ]
Kirby, Kathryn R. [4 ,5 ,6 ]
Bulbulia, Joseph [7 ]
Gavin, Michael C. [8 ]
Gray, Russell D. [9 ,10 ,11 ]
机构
[1] N Carolina State Univ, Dept Interior, Southeast Climate Sci Ctr, Initiat Biol Complex, Raleigh, NC 27695 USA
[2] N Carolina State Univ, Dept Forestry & Environm Resources, Raleigh, NC 27695 USA
[3] Washington Univ, Dept Biol, St Louis, MO 63130 USA
[4] Univ Toronto, Dept Ecol & Evolutionary Biol, Toronto, ON M5S 3E8, Canada
[5] Univ Toronto, Dept Geog, Toronto, ON M5S 3E8, Canada
[6] Univ Toronto, Program Planning, Toronto, ON M5S 3E8, Canada
[7] Victoria Univ Wellington, Sch Art Hist Class & Religious Studies, Wellington 6140, New Zealand
[8] Colorado State Univ, Dept Human Dimens Nat Resources, Ft Collins, CO 80523 USA
[9] Univ Auckland, Sch Psychol, Auckland 1142, New Zealand
[10] Australian Natl Univ, Res Sch Social Sci, Sch Philosophy, Canberra, ACT 0200, Australia
[11] Max Planck Inst Hist & Sci, Dept Linguist & Cultural Evolut, D-07745 Jena, Germany
关键词
religion; cultural evolution; environmental effects; ecological risk; supernatural beliefs; SUPERNATURAL PUNISHMENT; GLOBAL PATTERNS; EVOLUTION; GOD; RANDOMNESS; INCREASES; EXPANSION; ORIGINS; GOODS;
D O I
10.1073/pnas.1408701111
中图分类号
O [数理科学和化学]; P [天文学、地球科学]; Q [生物科学]; N [自然科学总论];
学科分类号
07 ; 0710 ; 09 ;
摘要
Although ecological forces are known to shape the expression of sociality across a broad range of biological taxa, their role in shaping human behavior is currently disputed. Both comparative and experimental evidence indicate that beliefs in moralizing high gods promote cooperation among humans, a behavioral attribute known to correlate with environmental harshness in nonhuman animals. Here we combine fine-grained bioclimatic data with the latest statistical tools from ecology and the social sciences to evaluate the potential effects of environmental forces, language history, and culture on the global distribution of belief in moralizing high gods (n = 583 societies). After simultaneously accounting for potential nonindependence among societies because of shared ancestry and cultural diffusion, we find that these beliefs are more prevalent among societies that inhabit poorer environments and are more prone to ecological duress. In addition, we find that these beliefs are more likely in politically complex societies that recognize rights to movable property. Overall, our multimodel inference approach predicts the global distribution of beliefs in moralizing high gods with an accuracy of 91%, and estimates the relative importance of different potential mechanisms by which this spatial pattern may have arisen. The emerging picture is neither one of pure cultural transmission nor of simple ecological determinism, but rather a complex mixture of social, cultural, and environmental influences. Our methods and findings provide a blueprint for how the increasing wealth of ecological, linguistic, and historical data can be leveraged to understand the forces that have shaped the behavior of our own species.
引用
收藏
页码:16784 / 16789
页数:6
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