This ethnographic account chronicles the journey of one of the largest anti-government protests since India's independence. It examines the pivotal role of students-initially activists and then first-time participants-in crystallizing challenges to the ruling dispensation, not only by opposing it directly, but through subverting its way of claiming representation. More specifically, it is the strategic reuse of the pervasive anti-institutional and anti-elite discourse at the top-while replacing its majoritarianism with inclusiveness-that enabled protesters to disembody the populist modality of the current Indian Prime Minister. Protesters' short-lived success was achieved through an enactment of the popular, embodied in a diffused fashion by faceless, peaceful and feminized protesting masses. The popular successfully appropriated the claim to be the people through invoking a 'derivative' nationalist repertoire in part shared by the government, emptying its anti-minorities subtext through appropriating floating signifiers of patriotic belonging such as the Indian constitution, the flag and the anthem. By engaging on how relatively small communities of politicized students used the campus ecology and its neighbouring spaces as territorial and ideational nodal points for the mobilization of less politicized cohorts, the article underlines their significance in the political articulation of dissent in contemporary Indian democracy.
