US Clergy Religious Values and Relationships to End-of-Life Discussions and Care

被引:11
作者
Balboni, Michael J. [1 ,2 ]
Sullivan, Adam [3 ]
Enzinger, Andrea C. [1 ]
Smith, Patrick T. [4 ,5 ]
Mitchell, Christine [6 ]
Peteet, John R. [1 ]
Tulsky, James A. [1 ,7 ]
VanderWeele, Tyler [2 ,8 ,9 ]
Balboni, Tracy A. [1 ,2 ,10 ,11 ]
机构
[1] Dana Farber Canc Inst, Dept Psychosocial Oncol & Palliat Care, Boston, MA 02115 USA
[2] Harvard, Initiat Hlth Relig & Spiritual, Boston, MA USA
[3] Brown Univ, Dept Biostat, Providence, RI 02912 USA
[4] Harvard Med Sch, Ctr Bioeth, Boston, MA USA
[5] Gordon Conwell Theol Seminary, S Hamilton, MA USA
[6] Harvard Sch Publ Hlth, Dept Social & Behav Hlth, Boston, MA USA
[7] Brigham & Womens Hosp, Dept Med, Div Palliat Med, Boston, MA 02115 USA
[8] Harvard Sch Publ Hlth, Dept Epidemiol, Boston, MA USA
[9] Harvard Sch Publ Hlth, Dept Biostat, Boston, MA USA
[10] Dana Farber Canc Inst, Dept Radiat Oncol, Boston, MA 02115 USA
[11] Brigham & Womens Hosp, Boston, MA 02115 USA
关键词
End of life; religion; spirituality; clergy; hospice; palliative care; religious communities; ADVANCED CANCER; TREATMENT PREFERENCES; AFRICAN-AMERICANS; MEDICAL-CARE; NEAR-DEATH; RACIAL-DIFFERENCES; SPIRITUAL SUPPORT; ASSOCIATIONS; QUALITY; PROVISION;
D O I
10.1016/j.jpainsymman.2016.12.346
中图分类号
R19 [保健组织与事业(卫生事业管理)];
学科分类号
摘要
Context. Although clergy interact with approximately half of U.S. patients facing end-of-life medical decisions, little is known about clergy-congregant interactions or clergy influence on end-of-life decisions. Objective. The objective was to conduct a nationally representative survey of clergy beliefs and practices. Methods. A mailed survey to a nationally representative sample of clergy completed in March 2015 with 1005 of 1665 responding (60% response rate). The primary predictor variable was clergy religious values about end-of-life medical decisions, which measured belief in miracles, the sanctity of life, trust in divine control, and redemptive suffering. Outcome variables included clergy-congregant end-of-life medical conversations and congregant receipt of hospice and intensive care unit (ICU) care in the final week of life. Results. Most U.S. clergy are Christian (98%) and affirm religious values despite a congregant's terminal diagnosis. Endorsement included God performing a miracle (86%), pursuing treatment because of the sanctity of life (54%), postponement of medical decisions because God is in control (28%), and enduring painful treatment because of redemptive suffering (27%). Life-prolonging religious values in end-of-life medical decisions were associated with fewer clergy-congregant conversations about considering hospice (adjusted odds ratio [AOR], 0.58; 95% CI 0.42-0.80), P < 0.0001), stopping treatment (AOR 0.58, 95% CI 0.41-0.84, P = 0.003), and forgoing future treatment (AOR 0.50, 95% CI 0.36-0.71, P < 0.001) but not associated with congregant receipt of hospice or ICU care. Clergy with lower medical knowledge were less likely to have certain end-of-life conversations. The absence of a clergy-congregant hospice discussion was associated with less hospice (AOR 0.45; 95% CI 0.29-0.66, P < 0.001) and more ICU care (AOR 1.67; 95% CI 1.14-2.50, P < 0.01) in the final week of life. Conclusion. American clergy hold religious values concerning end-of-life medical decisions, which appear to decrease endof-life discussions. Clergy end-of-life education may enable better quality end-of-life care for religious patients. (C) 2017 American Academy of Hospice and Palliative Medicine. Published by Elsevier Inc. All rights reserved.
引用
收藏
页码:999 / 1009
页数:11
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