Globalization, cosmopolitanism, and the Donme in Ottoman Salonica and Turkish Istanbul

被引:16
作者
Baer, Marc [1 ]
机构
[1] Univ Calif Irvine, Irvine, CA USA
关键词
D O I
10.1353/jwh.2007.0009
中图分类号
K [历史、地理];
学科分类号
06 ;
摘要
This article provides a narrative of the rise and fall of two global cities, imperial Ottoman Salonica and nationalist Turkish Istanbul, as well as the experience of a marginal religious group known as the Dönme, descendants of seventeenth-century Jewish converts to Islam who formed a distinctive group of Muslims in both cities, and the interrupted trajectories of indigenous globalization. It argues that at the turn of the twentieth century, indigenous religious groups with transregional connections created alternate nodes of long-since forgotten globalization in marginal spaces at the fringes of empire, but that nation-states that replaced empire limited their abilities by controlling the flow of finance and people, making their resources useless in provincialized global cities. This article thus explains why the globalizing economic and cosmopolitan cultural role of the Dönme should have a place in debates on the global city. © 2007 by University of Hawai'i Press.
引用
收藏
页码:141 / 170
页数:30
相关论文
共 72 条
[21]  
EDEN E, 1997, SALONIKA FAMILY COOK, P2
[22]  
Fortna BenjaminC., 2002, Imperial Classroom: Islam, the State, and Education in the Late Ottoman Empire
[23]  
GALANTE A, 1935, NOUVEAUX DOCUMENTS S, P67
[24]  
Gole N., 1996, The Forbidden Modern: Civilization and Veiling
[25]  
GOVSA IA, 1939, SABATAY SEVI IZMIRLI, P74
[26]  
Hanioglu M.Sukru., 1995, YOUNG TURKS OPPOSITI
[27]  
Hanioglu M. ukru, 2001, Preparation for a Revolution: The Young Turks, p1y02
[28]  
HANIOGLU MS, 1994, JEWS OTTOMAN EMPIRE, P522
[29]  
HARVEY D, 2002, PARIS CAPITAL MODERN
[30]  
HARVEY D, 2005, GEOGRAPHICAL KNOWLED