Derrida's Jewishness: Deconstructor of Own and Other Identity

被引:0
作者
Nikiforova, Basia [1 ]
机构
[1] Lithuanian Culture Res Inst, Vilnius, Lithuania
来源
LOGOS-VILNIUS | 2020年 / 105期
关键词
deconstruction; Derrida; exile; identity; liminality; monolingualism;
D O I
10.24101/logos.2020.68
中图分类号
C [社会科学总论];
学科分类号
03 ; 0303 ;
摘要
Derrida's main source of creativity was "misreading" the philosophical and religious canon. Derrida, who is famous as a deconstructor of binary oppositions, feels himself beyond almost any binary opposition that he analyzed. Derridean researchers found an analogy between his types of liminality: the geographic or cultural outside space of the Marrano Jew and a philosophical position outside of both Athens and Jerusalem (Jewish and Greek traditions). He partly represents Marranos, who were expelled from the acculturated country but did not take a position in Jewish religion and existed at the margins of the host culture. Derrida was alienated from the place of his birth, native tongue and Jewish heritage. The aim of this article is to show how Derridean deconstruction destroys a hierarchy of identity and all subordinations between European and non-European identities.
引用
收藏
页码:14 / 21
页数:8
相关论文
共 20 条
[1]  
[Anonymous], 1978, Writing and Difference
[2]  
Arendt Hannah., 1944, Jewish Social Studies
[3]  
New York, V6, P99
[4]  
Aschheim S. E., 2014, JEWISH REV BOOKS
[5]  
Bellamy E. J, 1997, PSYCHOANALYSIS POSTM
[6]  
Bielik-Robson A, 2004, JEWISH CRYPTO THEOLO
[7]  
Caputo JohnD., 1997, The Prayers and Tears of Jacques Derrida: Religion Without Religion
[8]  
Derrida J, 2006, NEW LITERARY HIST, V37, P1
[9]   ARCHIVE FEVER, A FREUDIAN IMPRESSION [J].
DERRIDA, J .
DIACRITICS-A REVIEW OF CONTEMPORARY CRITICISM, 1995, 25 (02) :9-63
[10]  
Derrida Jacques., 1998, MONOLINGUALISM OTHER