Contested Identities: African Diaspora and Identity Making in a Hair Braiding Salon

Most scholars of intersectionality argue that categories of inequality transform one another. In their empirical analysis, they routinely situate specific categories as master statuses, for example, "black woman" or "immigrant woman." A growing group of scholars has begun to question the stability of these categories, arguing that context complicates even seemingly stable categories. Drawing on two years of ethnographic fieldwork in a hair-braiding salon located in the Las Vegas valley, where black West African immigrant women professionally braid black American women's hair, I provide an empirical case that underlines how identity categories usually constructed as stable by sociocultural theorists are often internally contested within the communities that occupy them. My observations demonstrate that both West African and black American women contest competing explanations of what it means to be black women through boundaries. They rely on pejorative stories about the other group at a time when both antiblack racism and antiimmigrant sentiments are on the rise in the contemporary United States. In engaging in the politics of defining black womanhood within white patriarchy, the women reproduce gendered racial hierarchies.