This paper is an attempt to investigate the discursive bases of the categorical and identity-based choices available to the Dalits under the Ashrafia hegemony, and the resultant denial of Dalitness prevalent among the Dalits and the Sindhi civil society in, Pakistan. Informed by the Ambedkarian (subaltern) perspective, I analyse the conversational interviews conducted with the Dalit activists (mostly Scheduled Castes), and with their Ashrafia class counterparts. Interrogating the superior status of Sayed caste(s), I contend that the the denial of casteism, the opposition to the use of the 'Dalit' identity marker and the negation of the Dalitness seemed to have as much to do with the belief in Ashrafia values as it had with the normative sanction of the Savarna. values.Both the Savarna and the Ashrafia values seemed to seek legitimacy from the dominant ethnocentric forms of the politicized Sufism. Political Sufism merges the Savarna and Ashrafia norms by means of the syncretic narrative based on interfaith harmony and the civilisational rhetoric. Ashrafisation (also Savarnisation) and the reverence towards Sayeds were the key self-perpetuating hegemonic processes underlying the attempts by the Dalits and the civil society activists to dissipate cognitive dissonance underlying the existing Dalitness and the Ashrafia hegemony. I, therefore, conclude that the practices and the narratives prevalent in Sindhi civil society undermined the Dalit agency to come up with their own counter-hegemonic and emancipatory narrative(s).
