Social Media and Moral Movement: A Critique of Jurgen Habermas' Communicative Actions Theory

被引:0
作者
Sulistyanto, Ari [1 ]
Syaifuddin [2 ]
机构
[1] Univ Padjadjaran, Commun Sci Doctoral Program, Bandung, Indonesia
[2] Univ Mercubuana Jakarta, Fac Commun Sci, Jakarta, Indonesia
来源
3RD INTERNATIONAL CONFERENCE ON SOCIAL AND POLITICAL SCIENCE (ICOSAPS) | 2017年
关键词
communicative action; lifeworld; systems; social media; transformation;
D O I
10.18502/kss.v2i4.878
中图分类号
D0 [政治学、政治理论];
学科分类号
0302 ; 030201 ;
摘要
This paper examines a conflict of interest case between Polri and KPK in handling corruption cases "SIM simulator" that occurred in 2012. Anti-corruption activists and the Commission were thebearers of a great narrative in realizing the act of communication. But the impetus for cultural reproduction narrative was hampered by "legal violence" committed by the police institution. Lifeworld is the world of KPK and anti-corruption activists which is the interaction between the actors for cultural reproduction. In Habermas' view, lifeworld moves evolutionarily to achieve the following social integration and system integration. But, through social media, the transformation of lifeworld runs quickly, because social media is borderless and timeless. In this way, to accelerate the formation opinions and moral movement to change or emancipation, the Police-Anti-Corruption Commission dispute case have become a model of how to make transformation and emancipation in society towards communication.
引用
收藏
页码:127 / 134
页数:8
相关论文
共 9 条
[1]  
Arendt Hannah., 1965, REVOLUTION
[2]  
Arendt Hannah., 2018, The Human Condition
[3]  
George Ritzer, 2005, TEORI SOSIAL POSTMOD
[4]  
Habermas J., 1986, Knowledge and Human Interests, Vsecond
[5]  
HABERMAS J., 1990, El Pensamiento Postmetafisico
[6]  
Habermas J., 1986, REASON RATIONALIZATI, V1
[7]  
Habermas Jurgen., 1989, The Theory of Communicative Action Vol. 2: The Critique of Functionalist Reason, V2
[8]   THE CRITIQUE OF IMPURE REASON - FOUCAULT AND THE FRANKFURT SCHOOL [J].
MCCARTHY, T .
POLITICAL THEORY, 1990, 18 (03) :437-469
[9]  
Miegler M., 2015, WORLDWIDE, V10, P26