Advance care planning in Asian culture

被引:125
作者
Cheng, Shao-Yi [1 ]
Lin, Cheng-Pei [2 ]
Chan, Helen Yue-Lai [3 ]
Martina, Diah [4 ,5 ,6 ]
Mori, Masanori [7 ]
Kim, Sun-Hyun [8 ]
Ng, Raymond [9 ]
机构
[1] Natl Taiwan Univ, Coll Med & Hosp, Dept Family Med, 7 Chung Shan S Rd, Taipei, Taiwan
[2] Kings Coll London, Cicely Saunders Inst Palliat Care Policy & Rehabi, London, England
[3] Chinese Univ Hong Kong, Fac Med, Nethersole Sch Nursing, Cent Ave, Hong Kong, Peoples R China
[4] Univ Med Ctr Rotterdam, Erasmus MC Canc Inst, Dept Med Oncol, Rotterdam, Netherlands
[5] Univ Med Ctr Rotterdam, Dept Publ Hlth, Erasmus MC, Rotterdam, Netherlands
[6] Univ Indonesia, Div Psychosomat & Palliat Med, Dept Internal Med, Jakarta, Indonesia
[7] Seirei Mikatahara Gen Hosp, Palliat Care Team, Hamamatsu, Shizuoka, Japan
[8] Catholic Kwandong Univ, Coll Med, Dept Family Med, Int St Marys Hosp, Incheon, South Korea
[9] Tan Tock Seng Hosp, Dept Palliat Med, Jln Tan Tock Seng, Singapore, Singapore
关键词
palliative care; advance care planning; autonomy; END-OF-LIFE; COMMUNITY-DWELLING PATIENTS; BEREAVED FAMILY-MEMBERS; CANCER-PATIENTS; DECISION-MAKING; PALLIATIVE CARE; OLDER-ADULTS; SUSTAINING TREATMENT; PATIENT AUTONOMY; KOREAN PATIENTS;
D O I
10.1093/jjco/hyaa131
中图分类号
R73 [肿瘤学];
学科分类号
100214 ;
摘要
Ageing has been recognized as one of the most critically important health-care issues worldwide. It is relevant to Asia, where the increasing number of older populations has drawn attention to the paramount need for health-care investment, particularly in end-of-life care. The advocacy of advance care planning is a mean to honor patient autonomy. Since most East Asian countries are influenced by Confucianism and the concept of 'filial piety,' patient autonomy is consequently subordinate to family values and physician authority. The dominance from family members and physicians during a patient's end-of-life decision-making is recognized as a cultural feature in Asia. Physicians often disclose the patient's poor prognosis and corresponding treatment options to the male, family member rather to the patient him/herself. In order to address this ethical and practical dilemma, the concept of 'relational autonomy' and the collectivism paradigm might be ideally used to assist Asian people, especially older adults, to share their preferences on future care and decision-making on certain clinical situations with their families and important others. In this review article, we invited experts in end-of-life care from Hong Kong, Indonesia, Japan, South Korea, Singapore and Taiwan to briefly report the current status of advance care planning in each country from policy, legal and clinical perspectives. According to the Asian experiences, we have seen different models of advance care planning implementation. The Asian Delphi Taskforce for advance care planning is currently undertaken by six Asian countries and a more detailed, culturally sensitive whitepaper will be published in the near future.
引用
收藏
页码:976 / 989
页数:14
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