Consuming the Lama Transformations of Tibetan Buddhist Bodies

被引:2
|
作者
Zivkovic, Tanya Maria [1 ]
机构
[1] Univ Adelaide, Discipline Gender Studies & Social Anal, Adelaide, SA 5005, Australia
关键词
bodies; death; Tibetan Buddhism; cannibalism; BODY;
D O I
10.1177/1357034X12462252
中图分类号
C91 [社会学];
学科分类号
030301 ; 1204 ;
摘要
Tibetan understandings about the bodies of spiritual teachers or lamas challenge the idea of a singular and bounded form. Tibetan Buddhists believe that the presence of the lama does not depend on their skin-encapsulated temporal body, or a singular lifespan. After death, it is not uncommon for a lama to materialize in other appearances or to become incorporated into the bodies of others through devotees' consumption of their bodily remains. In this article, I discuss how the European ingestion of the holy bodies of Tibetan lamas creates new possibilities for embodied intersubjectivity, and also how this practice repositions bodily substance in cannibal discourse.
引用
收藏
页码:111 / 132
页数:22
相关论文
共 50 条
  • [41] Ruling the Land of the Yellow Lama: Religion, Muli, and geopolitics in the 17th century Sino-Tibetan borderland
    Hu, Xiaobai
    CHINESE STUDIES IN HISTORY, 2019, 52 (02) : 148 - 162
  • [42] Academic Degrees for Monks: Sera Je and the Challenges of Integrating Tibetan Buddhist Monastic Education into the Indian University System
    Hobhouse, Nicholas S.
    RELIGIONS, 2024, 15 (10)
  • [43] Study on Cultural Landscape and its Research Path of Cultural Geography: A case study of Tibetan Buddhist Cultural Landscape
    Xu, Wenting
    Lin, Jianqun
    SUSTAINABLE DEVELOPMENT AND ENVIRONMENT II, PTS 1 AND 2, 2013, 409-410 : 767 - 773
  • [44] Dazzling Displays and Hidden Departures: Bodhisattva Pedagogy as Performance in the Biographies of Two Twentieth Century Tibetan Buddhist Masters
    Pitkin, Annabella
    RELIGIONS, 2017, 8 (09):
  • [45] Warrior monk: guns, grenades, and the rise of the Ninth Panchen Lama on Sino-Mongol-Tibetan frontiers, 1924-1937
    Zhang, Huasha
    CRITICAL ASIAN STUDIES, 2022, 54 (02) : 230 - 258
  • [46] THE SOCIOPOLITICAL LIVES OF DEAD BODIES: Tibetan Self-Immolation Protest as Mass Media
    Makley, Charlene
    CULTURAL ANTHROPOLOGY, 2015, 30 (03) : 448 - 476
  • [47] Bodies in motion: exploring transformations of students' embodied practices through middle school years
    Justenborg, Katrine Vraa
    Sorensen, Niels Ulrik
    Larsen, Kristian
    JOURNAL OF YOUTH STUDIES, 2024,
  • [48] No Detectable Electroencephalographic Activity After Clinical Declaration of Death Among Tibetan Buddhist Meditators in Apparent Tukdam, a Putative Postmortem Meditation State
    Lott, Dylan T.
    Yeshi, Tenzin
    Norchung, N.
    Dolma, Sonam
    Tsering, Nyima
    Jinpa, Ngawang
    Woser, Tenzin
    Dorjee, Kunsang
    Desel, Tenzin
    Fitch, Dan
    Finley, Anna J.
    Goldman, Robin
    Bernal, Ana Maria Ortiz
    Ragazzi, Rachele
    Aroor, Karthik
    Koger, John
    Francis, Andy
    Perlman, David M.
    Wielgosz, Joseph
    Bachhuber, David R. W.
    Tamdin, Tsewang
    Sadutshang, Tsetan Dorji
    Dunne, John D.
    Lutz, Antoine
    Davidson, Richard J.
    FRONTIERS IN PSYCHOLOGY, 2021, 11
  • [49] Female Buddhist Adepts in the Tibetan Tradition. The Twenty-Four Jo Mo, Disciples of Pha Dam Pa Sangs Rgyas
    Gianotti C.
    Journal of Dharma Studies, 2019, 2 (1) : 15 - 29
  • [50] The View from Somewhen: Events, Bodies and the Perspective of Fortune around Khawa Karpo, a Tibetan Sacred Mountain in Yunnan Province
    Da Col, Giovanni
    INNER ASIA, 2007, 9 (02) : 215 - 235