The 'gender puzzle' of alternative medicine and holistic spirituality: A literature review

被引:36
作者
Keshet, Yael [1 ]
Simchai, Dalit [2 ]
机构
[1] Western Galilee Acad Coll, IL-24121 Akko, Israel
[2] Tel Hai Coll, IL-12210 Upper Galilee, Israel
关键词
Complementary and alternative medicine; Gender; Literature review; New Age; Spirituality; Women; COMPLEMENTARY; HEALTH; WOMEN; IDENTITIES; DISCOURSES; POWER; SECULARIZATION; PRACTITIONERS; REFLECTIONS; BOUNDARIES;
D O I
10.1016/j.socscimed.2014.05.001
中图分类号
R1 [预防医学、卫生学];
学科分类号
1004 ; 120402 ;
摘要
Both as producers and consumers women are more likely than men to engage with complementary and alternative medicine (CAM) and 'New Age' holistic spiritualities. We conducted a literature review of sociological and anthropological articles, with the aim of studying why women in particular use and practice these alternatives, and whether using them presents an opportunity to challenge the conventional gender order and unequal power relations. A systematic search of nine databases, complemented by an informal search resulted in the identification of 114 articles, of which 27 were included in the review. The search period was limited to 2000-2013. Thematic analysis of the literature indicated three major trends: women draw on traditional female resources and perceived 'feminine' characteristics; the realm of CAM and holistic spirituality challenges power relations and gender inequalities in healthcare, wellbeing, and employment, and may serve as an emancipating, empowering alternative; however, factors such as lack of political support, legitimacy, and a solid institutional base for the field of CAM and holistic spirituality, and its use by predominantly white middle- and upper-class women, work against significant change in the realm of healthcare and limit gendered social change. We suggest that the empowerment women experience is a form of feminine strength and personal empowerment that stems from power-from-within, which is not directed toward resistance. The literature review reveals some lacunae in the literature that call for future gendered research: the lack of quantitative studies, of data concerning the financial success of CAM practitioners, of studies linking CAM with a feminist-oriented analysis of the medical world, of understanding gender perceptions in the holistic milieu and CAM, and of studies conducted from an intersectionality perspective. (C) 2014 Elsevier Ltd. All rights reserved.
引用
收藏
页码:77 / 86
页数:10
相关论文
共 84 条
[1]   Do Muslim women really need saving? Anthropological reflections on cultural relativism and its others [J].
Abu-Lughod, L .
AMERICAN ANTHROPOLOGIST, 2002, 104 (03) :783-790
[2]   Nurses who left the British NHS for private complementary medical practice: why did they leave? Would they return? [J].
Andrews, GJ .
JOURNAL OF ADVANCED NURSING, 2003, 41 (04) :403-415
[3]  
[Anonymous], COMPL ALT INT HLTH W
[4]  
[Anonymous], 1989, SOURCES SELF
[5]  
Baer H., 2004, INTEGRATIVE MED MERG
[6]  
Baer HansA., 2001, Biomedicine and Alternative Healing Systems in America: Issues of Class, Race, Ethnicity, and Gender
[7]  
Barnes Patricia M, 2004, Adv Data, P1
[8]  
Beck-Gernsheim E., 2002, INDIVIDUALIZATION I, P54
[9]   Who Uses CAM A Narrative Review of Demographic Characteristics and Health Factors Associated with CAM Use [J].
Bishop, Felicity L. ;
Lewith, G. T. .
EVIDENCE-BASED COMPLEMENTARY AND ALTERNATIVE MEDICINE, 2010, 7 (01) :11-28
[10]   The inequalities of medical pluralism: Hierarchies of health, the politics of tradition and the economies of care in Indian oncology [J].
Broom, Alex ;
Doron, Assa ;
Tovey, Philip .
SOCIAL SCIENCE & MEDICINE, 2009, 69 (05) :698-706