Attachment to God and Psychological Distress: Evidence of a Curvilinear Relationship
被引:10
|
作者:
Henderson, W. Matthew
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h-index: 0
机构:
Union Univ, Dept Sociol & Family Studies, 1050 Union Univ Dr, Jackson, TN 38305 USAUnion Univ, Dept Sociol & Family Studies, 1050 Union Univ Dr, Jackson, TN 38305 USA
Henderson, W. Matthew
[1
]
Kent, Blake Victor
论文数: 0引用数: 0
h-index: 0
机构:
Westmont Coll, Dept Sociol & Anthropol, Santa Barbara, CA USAUnion Univ, Dept Sociol & Family Studies, 1050 Union Univ Dr, Jackson, TN 38305 USA
Kent, Blake Victor
[2
]
机构:
[1] Union Univ, Dept Sociol & Family Studies, 1050 Union Univ Dr, Jackson, TN 38305 USA
[2] Westmont Coll, Dept Sociol & Anthropol, Santa Barbara, CA USA
attachment to God;
psychological distress;
religious beliefs;
mental health;
SOCIAL SUPPORT;
MENTAL-HEALTH;
RELIGIOUS INVOLVEMENT;
ROMANTIC LOVE;
SYMPTOMS;
STRESS;
SPIRITUALITY;
DIMENSIONS;
OUTCOMES;
WORKING;
D O I:
10.1111/jssr.12767
中图分类号:
C91 [社会学];
学科分类号:
030301 ;
1204 ;
摘要:
Previous religion/spirituality (R/S) research on attachment to God and mental well-being has relied entirely on linear models. Scholars, however, have called for more nuanced analysis of religious beliefs and dispositions relative to mental health, and several studies using a nonlinear approach have yielded fruitful results with a handful of R/S predictors. Relying on national data from the 2010 Baylor Religion Survey, this study investigates potential nonlinear associations between attachment to God and psychological distress by fitting curvilinear models of avoidant attachment to God and multiple measures of general and psychological distress. For conceptual reasons, linear models of anxious attachment are also employed. Results reveal a nonlinear relationship between avoidant/secure attachment and distress and a deleterious linear relationship between anxious attachment to God and distress. This supports the overall hypothesis that anxiety or a lack of certainty about one's relationship with the divine represents a threat to psychological well-being.