Mind-making practices: the social infrastructure of self-knowing agency and responsibility

被引:61
作者
McGeer, Victoria [1 ,2 ]
机构
[1] Princeton Univ, Univ Ctr Human Values, Princeton, NJ 08544 USA
[2] Australian Natl Univ, Res Sch Social Sci, Sch Philosophy, Canberra, ACT 2600, Australia
基金
澳大利亚研究理事会;
关键词
social practice; self-knowledge; know-how; folk-psychology; first-person authority; self-regulation; norms; capacities; responsibility; reactive attitudes; FOLK PSYCHOLOGY; DIRECT PERCEPTION; CO-COGNITION; SIMULATION; AUTISM; REPRESENTATION; KNOWLEDGE; ARGUMENT; TALK;
D O I
10.1080/13869795.2015.1032331
中图分类号
B [哲学、宗教];
学科分类号
01 ; 0101 ;
摘要
This paper is divided into two parts. In Section 1, I explore and defend a "regulative view" of folk-psychology as against the "standard view" (encompassing both theory-theory and simulation theory, as well as hybrid variations). On the regulative view, folk-psychology is conceptualized in fundamentally interpersonal terms as a "mind-making" practice through which we come to form and regulate our minds in accordance with a rich array of socially shared and socially maintained sense-making norms. It is not, as the standard view maintains, simply an epistemic capacity for coming to know about the mental states and dispositions already there. Importantly, the regulative view can meet and beat the standard at its own epistemic game. But it also does more. In Section 2, I show how the regulative view makes progress on two other problems that remain puzzling on the standard view: (1) the problem of "first-person authority" - accounting for the special features of self-knowledge; and (2) the problem of "reactive responsiveness" - accounting for our deep concern with calling one another to account for normatively untoward behaviour, both generally and in the moral domain.
引用
收藏
页码:259 / 281
页数:23
相关论文
共 116 条
[1]  
[Anonymous], 2008, J MCDOWELL EXPERIENC
[2]  
[Anonymous], 1997, EMPIRICISM PHILOS MI
[3]  
[Anonymous], 1987, Psychosemantics
[4]  
[Anonymous], 1969, Content and Consciousness, DOI [10.4324/9780203092958, DOI 10.4324/9780203092958]
[5]  
[Anonymous], 2008, FOLK PSYCHOL NARRATI
[6]  
Bar-On D, 2001, PHILOS PHENOMEN RES, V62, P311
[7]  
Bar-On D, 2015, PHILOS EXPLOR, V18, DOI [10.1080/13869795.2015, DOI 10.1080/13869795.2015]
[8]  
Bar-On Dorit., 2000, PHILOS TOPICS, V28, P1, DOI DOI 10.5840/PHILTOPICS200028216
[9]  
Bar-On Dorit., 2004, Speaking My Mind: Expression and Self-knowledge
[10]  
CARRUTHERS P, 1996, THEORIES THEORIES MI