This article builds on earlier research, which concludes that societies cannot sustain themselves without cultures of optimism. These cultures are reproduced by a complex of 'optimism promoters', all of which can be seen to be engaged in a kind of unstated or 'implicit' cultural policy, with the production of optimism as one of its goals. The institution of religion is part of this complex. Its role in the production of optimism is the focus of this article, with particular reference to soteriology (theories of salvation) and eschatology. From a 'detached' and 'functionalist' perspective, it analyses how religions manufacture hope through (1) the production of meaning, (2) their models of divine justice and (3) theories of ultimate destiny. These matters are discussed in relation to Hinduism, Buddhism, Christianity and Islam. The article concludes that the optimisms of religion are of a quite different order from those promoted by other institutions.
