Hume's Alleged Success over Hutcheson

被引:0
作者
Iwasa, Noriaki [1 ]
机构
[1] Univ Tokushima, Ctr Gen Educ, Tokushima 7708502, Japan
关键词
Francis Hutcheson; David Hume; Michael B. Gill; ethics; human nature; impartiality; benevolence; partiality; self-interest; self-love;
D O I
暂无
中图分类号
B [哲学、宗教];
学科分类号
01 ; 0101 ;
摘要
David Hume thinks that human affections are naturally partial, while Francis Hutches-on holds that humans originally have disinterested benevolence. Michael Gill argues that Hume moral theory succeeds over Hutcheson's because the former severs the link between explaining and justifying morality. According to Gill, Hutcheson is wrong to assume that our original nature should be the basis of morality. Gin understanding of Hutcheson's theory does not fully represent it, since for Hutcheson self-love and self-interest under certain conditions are permissible, or even desirable or necessary for the good of society There is not much difference between Hutcheson's and Hume's theories in the sense that they both extract impartial morality from human character as it is. Hume's theory does not succeed over Hutcheson's because Hume does not propose a better way of extracting morality nor explain all moral phenomena.
引用
收藏
页码:323 / 336
页数:14
相关论文
共 15 条
  • [1] [Anonymous], 2008, INQUIRY ORIGINAL OUR
  • [2] Gill Michael B., 2006, BRIT MORALISTS HUMAN
  • [3] Gill MichaelB., 1995, HIST PHILOS Q, V12, P281
  • [4] Gill MichaelB., 1996, HUME STUD, V22, P23
  • [5] Hume, 2000, ENQUIRY HUMAN UNDERS
  • [6] Hume D., 1777, ENQUIRY PRINCIPLES M
  • [7] Hume D., 1987, ESSAYS MORAL POLITIC
  • [8] Hume David., 2000, A Treatise of Human Nature
  • [9] Hume David., 1998, Principal Writings on Religion: Including Dialogues Concerning Natural Religion and the Natural History of Religion
  • [10] Hutcheson F., 2007, Philosophiae Moralis Institutio Compendiaria