Atheistic, agnostic, and religious older adults on well-being and coping behaviors

被引:41
作者
Horning, Sheena M. [1 ]
Davis, Hasker P.
Stirrat, Michael [2 ]
Cornwell, R. Elisabeth
机构
[1] Univ Colorado, Dept Psychol, Colorado Springs, CO 80918 USA
[2] Univ St Andrews, St Andrews KY16 9AJ, Fife, Scotland
关键词
Older Adults; Religiosity; Atheism; Agnosticism; Coping; SOCIAL SUPPORT; PSYCHOLOGICAL DISTRESS; HEALTH; LIFE; SPIRITUALITY; STRATEGIES; INVOLVEMENT; DEPRESSION;
D O I
10.1016/j.jaging.2010.08.022
中图分类号
R4 [临床医学]; R592 [老年病学];
学科分类号
1002 ; 100203 ; 100602 ;
摘要
Previous research reports relationships between religion and both well-being and positive coping, especially among the older adult age group. However, researchers have failed to consider the non-religious when comparing groups categorized by religious belief, ignoring possible differences between those with a belief and the non-religious, atheists, and agnostics. To explore possible differences, we gathered data from a sample of 134 religious and non-religious older adults (55 years old plus) who completed an online questionnaire assessing relationships between religiosity and well-being, social support, locus of control. and meaning in life. Belief groups, including atheists, agnostics, and those high and low on religious beliefs, were compared on coping behaviors. The religious groups did not significantly differ from atheists and agnostics on well-being, satisfaction with social support, or locus of control; however, the high religiosity group did endorse higher levels of presence of meaning in life than the atheists and a greater number of social supports compared to the non-religious groups. The groups significantly differed on their use of religious coping (p <.05). and differences approached significance on the groups utilization of humor and substances as coping mechanisms (p = .07). The religious groups endorsed religious-oriented coping at significantly greater rates, whereas the atheists endorsed a greater use of substances to cope than the other three groups. Additionally, atheists endorsed humor for coping more so than their low religiosity counterparts. (C) 2010 Ekevier Inc. All rights reserved.
引用
收藏
页码:177 / 188
页数:12
相关论文
共 57 条
[1]  
Allport G.W., 1950, INDIVIDUAL HIS RELIG
[2]  
[Anonymous], 1967, SACRED CANOPY
[3]  
[Anonymous], 1994, American Psychologist, V47, P1597
[4]  
[Anonymous], 1957, Selective Exposure Theory
[5]  
Argyle M., 1975, The social psychology of religion
[6]   The subjective importance of being religious and its effect on health and morale 14 years later [J].
Atchley, RC .
JOURNAL OF AGING STUDIES, 1997, 11 (02) :131-141
[7]   Religious coping, psychological distress and disability among patients with end-stage pulmonary disease [J].
Burker, EJ ;
Evon, DM ;
Sedway, JA ;
Egan, T .
JOURNAL OF CLINICAL PSYCHOLOGY IN MEDICAL SETTINGS, 2004, 11 (03) :179-193
[8]   You want to measure coping but your protocol's too long: Consider the brief COPE [J].
Carver, CS .
INTERNATIONAL JOURNAL OF BEHAVIORAL MEDICINE, 1997, 4 (01) :92-100
[9]   ASSESSING COPING STRATEGIES - A THEORETICALLY BASED APPROACH [J].
CARVER, CS ;
SCHEIER, MF ;
WEINTRAUB, JK .
JOURNAL OF PERSONALITY AND SOCIAL PSYCHOLOGY, 1989, 56 (02) :267-283
[10]   Social relationships and health [J].
Cohen, S .
AMERICAN PSYCHOLOGIST, 2004, 59 (08) :676-684