Culture as Embodiment: The Social Tuning of Behavior

[1] ANDERSON B., 1983, IMAGINED COMMUNITY

[2] [Anonymous], NEDERLANDS TIJDSCHRI

[3] Bamberg M., 2011, The encyclopedia of applied linguistics

[4] We Don't Share! The Social Representation Approach, Enactivism and the Fundamental Incompatibilities between the Two [J]. CULTURE & PSYCHOLOGY, 2009, 15 (01) : 83 - 95

[5] Connerton Paul., 1989, How Society Remembers

[6] Conscious and Non-Conscious Representation in Social Representations Theory: Social Representations from the Phenomenological Point of View [J]. CULTURE & PSYCHOLOGY, 2009, 15 (03) : 372 - 385

[7] Greenwood J.D., 1994, REALISM IDENTITY EMO

[8] Hosbawm Eric., 1983, The Invention of Tradition

[9] Enactivism and monadology: Where are Baerveldt and Verheggen taking the individual and cultural psychology [J]. CULTURE & PSYCHOLOGY, 1999, 5 (02) : 207 - 216

[10] Smith AnthonyD., 1991, National Identity

[1] ANDERSON B., 1983, IMAGINED COMMUNITY

[2] [Anonymous], NEDERLANDS TIJDSCHRI

[3] Bamberg M., 2011, The encyclopedia of applied linguistics

[4] We Don't Share! The Social Representation Approach, Enactivism and the Fundamental Incompatibilities between the Two [J]. CULTURE & PSYCHOLOGY, 2009, 15 (01) : 83 - 95

[5] Connerton Paul., 1989, How Society Remembers

[6] Conscious and Non-Conscious Representation in Social Representations Theory: Social Representations from the Phenomenological Point of View [J]. CULTURE & PSYCHOLOGY, 2009, 15 (03) : 372 - 385

[7] Greenwood J.D., 1994, REALISM IDENTITY EMO

[8] Hosbawm Eric., 1983, The Invention of Tradition

[9] Enactivism and monadology: Where are Baerveldt and Verheggen taking the individual and cultural psychology [J]. CULTURE & PSYCHOLOGY, 1999, 5 (02) : 207 - 216

[10] Smith AnthonyD., 1991, National Identity