Philosophy's Workmate: Eros and the Erotica in Plato's Symposium

Diotima's speech claims that philosophy ranks among the erotica. The standard reading of this holds that eros manifests in philosophical activity. This is puzzling. Eros has a reputation for overpowering the psyche, making reasoning impossible. The major interpretive discussion of this puzzle suggests that Diotima (and Plato by proxy) must therefore accept either non-rationalist philosophizing or rationalist eros. This paper argues for an alternative. The "ancillary activities view" posits that the erotica do not manifest eros but are activities undertaken to achieve its telos. On this view, love's relationship to philosophy is as un-mysterious as wanting something and doing what it takes to get it.