Procreative and performative kinship among residents in Victorian caravan parks

Recent senior anthropologists have heralded a new era where performative social and cultural kinship may eclipse procreational biological kinship' in contemporary western society. This article takes research on permanent residents in caravan parks as an extreme case that may act as an exemplar for future western contexts. Between 2003 and 2008, interviews with caravan-park managers, 50 interviews with park residents and short field stays at 17 outer Melbourne and rural Victorian caravan parks, provided multi-sited ethnographic material for analysis. Iargue that contemporary contexts for relatedness give scope for creative development of social performative ties with ex' spouses and in-laws, friends and pets. Biological' kin and family with a material dimension remain central, however, and a response to family need or rupture is often the broadening of the procreative kin links between grandparent and grandchild and between siblings. Childhood institutionalisation and divorce in particular, contributed to pathways towards caravan park housing. Other kin-based motivations include finding safe accommodation for wives; providing housing for young adult males after injury and family divorce; and arranging for housing succession for children. Ideas of blood and folk biology demonstrate considerable resilience in contemporary kinship arrangements.