For the future development of cultural technology, access to the cultural foundations of these culture carriers is necessary. One relevant aspect of this cultural foundation is the distinction between non-living things and living systems. Culture can be preserved, transported, and adapted by non-living things and living systems. Cultural development is only possible through living systems (e.g., humans). Non-living things (e.g., books, fossils, paintings, sculptures) are for preserving, archiving, and displaying the past. First, I present and discuss the theoretical and practical implications of the mechanistic worldview. Second, I give an overview of the ways to define non-living things and life forms. Third, I argue that our mechanistic worldview and the way we grasp the truth is limited by our way of thinking to deal with non-living things only. To resolve the main challenges, we must change our thinking and our acting in the world. Finally, I provide two primary sources of inspiration for this new way of thinking . the Asian way and the way of Indigenous people.