This article aims to analyze the specificity of religious language in the light of Paul Ricoeur's thought. Considering language as a global phenomenon that touches the entire universe of phenomenology of language and its specific elements a specific function that touches on the structures of a superabundante language of meaning and sense. For Ricoeur, religious discurse is categorically not meaningless, since it is in itself a language of Faith capable of unveiling new dimensions of rreality and truth. In this sense, the article examines religious under a Ricoeurian linguistic aspect, emphasizing that religious discourse does not intend to be only significant, but also true, and for that, it is necessary to recognize the value of this truth in this type of language based on its own criteria borrowed form the philosophical discurse. Finally, he also considers that it is the multiple language games that make the self-application, the perfornative and the parabolic figure appear in the emergence of human expressiveness in its symbolic constitution.
