The neuropsychological basis of religions, or why God won't go away

被引:32
作者
d'Aquili, EG [1 ]
Newberg, AB [1 ]
机构
[1] Hosp Univ Penn, Philadelphia, PA 19103 USA
来源
ZYGON | 1998年 / 33卷 / 02期
关键词
neuroepistemology; neuropsychology; religion; self-maintenance; self-transcendence;
D O I
10.1111/0591-2385.00140
中图分类号
D58 [社会生活与社会问题]; C913 [社会生活与社会问题];
学科分类号
摘要
By the end of the eighteenth century, the intellectual elite generally believed that religion would soon vanish because of the advent of the Higher Criticism and the scientific method. However, two hundred years later, religions and the concept of God have not gone away and, in many instances, aqpear to be gaining in strength. This paper considers the neuropsychological basis of religion and religious concepts and tries to develop an understanding of why religion does not go away so easily. In general, religion appears to serve two major functions-it is a system of self-maintenance and a system of self-transcendence. Since both of these functions bear directly on human survival and adaptability, the neuropsychological mechanisms that underlie religions appear to have become thoroughly ingrained in the human gene pool and ultimately human experience. This paper reviews these two functions Of religions from a neuropsychological perspective to try to explain why religion continues to thrive. Finally, we consider the conclusions regarding reality and epistemology that a neuropsychological analysis of religious experience suggests.
引用
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页码:187 / 201
页数:15
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