Edmund Huserl's Phenomenology as Eidetic Science

The article deals with Husserl's doctrine of categorial intuition as one of the most important aspects of his attempt to establish the foundation of phenomenology as eidetic science. On the basis of Husserl's phenomenological critique of attempts to naturalize consciousness, the problems of meaningfulness and fulfillment of meaning, the difference between sensory and categorial intuition, categorial formation, and so-called intuition of essence are discussed in particular. In this context, it is also a question of the delimitation of Husserl's transcendental-philosophical approach from the transcendental-philosophical axiomatics of Immanuel Kant.