ISOLATING THE INDIVIDUAL: THEOLOGY, THE EVOLUTION OF RELIGION, AND THE PROBLEM OF ABSTRACT INDIVIDUALISM with Lluis Oviedo, "Challenges, Opportunities, and Suggestions for a Renewed Program in the Scientific Study of Religion"; Robert N. McCauley, "Recent Trends in the Cognitive Science of Religion: Neuroscience, Religious Experience, and the Confluence of Cognitive and Evolutionary Research"; Connor Wood, "Antistructure and the Roots of Religious Experience"; Konrad Szocik, "Critical Remarks on the Cognitive Science of Religion"; Hans Van Eyghen, "Religious Belief as Acquired Second Nature"; and Leon Turner, "Isolating the Individual: Theology, the Evolution of Religion, and the Problem of Abstract Individualism."

Debates about the theological implications of recent research in the cognitive and evolutionary study of religion have tended to focus on the question of theism. The question of whether there is any disagreement about the conceptualization of the individual human being has been largely overlooked. In this article, I argue that evolutionary and cognitive accounts of religion typically depend upon a view of cognition that conceptually isolates the mind from its particular social and physical environmental contexts. By embracing this view of the mind, these accounts also unwittingly embrace an abstract individualist view of individual personhood that Christian theologians have explicitly battled against. Taken as a whole, the field leaves sufficient room for supplementary theories that are compatible with theological accounts of the relational individual, but in practice, no effort has been made to engage, or even to accommodate, any other view of individual personhood.