Self-Construal and the Intra- and Interethnic Social Interactions of Ethnic Minorities

被引:8
作者
Nezlek, John B. [2 ]
Schaafsma, Juliette [1 ]
Safron, Magdalena [3 ]
Krejtz, Izabela [3 ]
机构
[1] Tilburg Univ, Dept Humanities, NL-5000 LE Tilburg, Netherlands
[2] Coll William & Mary, Williamsburg, VA USA
[3] Warsaw Sch Social Sci & Humanities, Warsaw, Poland
关键词
self-construal; interethnic contact; daily interactions; minorities; CROSS-CULTURAL ADAPTATION; ADJUSTMENT; COGNITION; PERSONALITY; OTHERS;
D O I
10.1177/0022022111399647
中图分类号
B84 [心理学];
学科分类号
04 ; 0402 ;
摘要
This study examined relationships between self-construal and the quality of daily interactions of three ethnic minority groups in Europe: ethnic Turks and Moroccans in the Netherlands and Chechens in Poland. They described the social interactions they had for 2 weeks and they completed measures of independent and interdependent self-construal. We expected that, regardless of whether individuals' self-construals match with prevailing construals in the host society, interdependent self-construal would be positively related to the quality of intra- and interethnic contact. The results largely confirmed this expectation. Across the two samples, participants who were higher in interdependent self-construal had more positive (and less negative) interactions than participants who were lower in interdependent self-construal. Some of these relationships varied as a function of whether or not a majority group member was present, however. Persons with a more interdependent construal of self felt more liked, respected, accepted, and free to express opinion during interactions in which a majority group member was present, whereas no such relationships were found for intra-ethnic interactions. There were very few relationships between independent self-construal and the quality of either intra- or interethnic contact. The results suggest that for the quality of ethnic minorities' daily interactions, their interpersonal orientation is more important than a match between their orientation and the dominant orientation of the majority culture.
引用
收藏
页码:614 / 627
页数:14
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