This article explores the possibility of a notion of left-wing populism that is conceptually opposed to the identitarian logic of embodiment that characterises right-populist interpellations of 'the people'. In the first part, I will demonstrate, that in Laclau's constructivist approach, any populist embodiment of the people actually has a partial, subaltern and performative origin. On this basis, it becomes possible to distinguish between a radical-democratic version of the people that is self-reflexively aware of this origin and a regressive and reified one that ideologically betrays and negates its own subaltern tradition of democratic struggle by proclaiming to embody a positive, pre-established substance of 'rooted', 'well-born' community. In the second part of the article, I will focus on this self-negation as a starting point for an immanent critique of right-wing populism. Such an immanent critique is promising, because it could overcome the shortcomings of decisionism and moralism that limit the contemporary critique of right-wing populism. However, it remains still an open question how to defend and define a negativist truth of political community and subjectivation that is necessary for developing such a left-Hegelian critique of regressive and reified notions of 'the people'.
