Sharing a place-based indigenous methodology and learnings

被引:28
作者
Wooltorton, Sandra [1 ]
Collard, Len [2 ]
Horwitz, Pierre [3 ]
Poelina, Anne [1 ]
Palmer, David [4 ]
机构
[1] Univ Notre Dame Australia, Nulungu Res Inst, Broome Campus,POB 2287, Broome, WA 6725, Australia
[2] Univ Western Australia, Sch Aboriginal Studies, Perth, WA, Australia
[3] Edith Cowan Univ, Sch Sci, Joondalup Campus, Joondalup, Australia
[4] Murdoch Univ, Murdoch, WA, Australia
关键词
Cooperative inquiry; transformative sustainability education; place-based methodology; indigenous methodology; environmental education; SPEAKING BACK; SUSTAINABILITY; EDUCATION; PEDAGOGY; COLONIZATION; LAW;
D O I
10.1080/13504622.2020.1773407
中图分类号
G40 [教育学];
学科分类号
040101 ; 120403 ;
摘要
Building on a methodology of Cooperative Inquiry, the outcomes of five interconnected place-based learning projects from Australia are synthesised and elaborated in this paper. The methodology can facilitate the everyday living and sharing of an Earth-based consciousness: one that enriches Transformative Sustainability Education (TSE) through recognising meanings and stories in landscape, and celebrates Indigenous ways of knowing, being and doing. Indigenous-led environmental education is shown to link with one of the longest continuous environmental education systems in the world and it is contended that because of its ongoing history, environmental education carries a cultural obligation. In Australia, every landscape is Indigenous and storied, and all Australians have an inherent right to learn that joy in place, along with the responsibility to care for it. Teaching and learning a relationship with place as family, is one way that environmental education can lead that campaign. This place-based methodology is a lifetime commitment involving everyday actions for change, a whole-of-education dedication.
引用
收藏
页码:917 / 934
页数:18
相关论文
共 70 条
[1]  
[Anonymous], 2017, UL STAT HEART
[2]  
[Anonymous], 2011, Human Rights Quarterly, V33, P909, DOI DOI 10.1353/HRQ.2011.0040
[3]  
[Anonymous], 2017, Mia Aboriginal Community Development: fostering cultural security
[4]  
Buchanan J, 2019, ROAD TO CHARLESTON: NATHANAEL GREENE AND THE AMERICAN REVOLUTION, P122
[5]  
Bunbury H.W., 1930, EARLY DAYS W AUSTR B
[6]   Taking 'a rightful place in our own country': Indigenous self-determination and the Australian people [J].
Burney, Linda .
AUSTRALIAN JOURNAL OF PUBLIC ADMINISTRATION, 2018, 77 :S59-S62
[7]   Speaking back to Manifest Destinies: a land education-based approach to critical curriculum inquiry [J].
Calderon, Dolores .
ENVIRONMENTAL EDUCATION RESEARCH, 2014, 20 (01) :24-36
[8]   The Whanganui River as Te Awa Tupua: Place-based law in a legally pluralistic society [J].
Charpleix, Liz .
GEOGRAPHICAL JOURNAL, 2018, 184 (01) :19-30
[9]  
Coffin J., 2017, Mia Mia Aboriginal community development: fostering cultural security, P73
[10]  
Collard Len., 2004, Nidja Beeliar Boodjar Noonookurt Nyininy: A Nyungar Interpretive History of the Use of Boodjar (Country) in the Vicinity of Murdoch University