Ritualizing a Nonroyal Building Termination at the Classic Maya Capital of Tamarindito, Guatemala

被引:1
作者
Eberl, Markus [1 ]
Gronemeyer, Sven [2 ,3 ]
Vela Gonzalez, Claudia Marie [4 ]
机构
[1] Vanderbilt Univ, Dept Anthropol, 106 Garland Hall, Nashville, TN 37212 USA
[2] Rheinische Friedrich Wilhelms Univ, Abt Altamerikanist, Inst Archaol & Kulturanthropol, Oxfordstr 15, D-53111 Bonn, Germany
[3] La Trobe Univ, Sch Humanities & Social Sci, Dept Archaeol & Hist, Martin Bldg, Melbourne, Vic 3086, Australia
[4] Univ Valle Guatemala, Dept Arqueol, 18 Av 11-95 Zona 15 Vista Hermosa 3, Guatemala City 01015, Guatemala
关键词
ritualization; termination ritual; Classic Maya; Tamarindito; ARCHAEOLOGY; FIGURINES; COMMONERS; AGUATECA; PETEN;
D O I
10.1017/laq.2019.76
中图分类号
Q98 [人类学];
学科分类号
030303 ;
摘要
Classic Maya "killed" objects. They broke and dispersed ceramic vessels. After adding exotic artifacts, they burned everything, buried the deposit with marl, and tore down associated rooms or buildings. This complex set of interrelated activities has been classified as a termination ritual. Instead of accepting this as a natural category, we study how the Classic Maya strategically differentiated some practices from others. Our case study are the deposits in Structure 5PS-12, an eighth-century AD building at the outskirts of the royal capital of Tamarindito, Guatemala. Destroyed wall foundations and evenly distributed wall fall indicate that Structure 5PS-12 was dismantled. Complete tools and exotic artifacts are found within the wall fall and on the floor. Refitted ceramic sherds show that partial vessels were broken apart and scattered across the building. The combination and sequence of these practices reveal a deliberate strategy to distinguish some practices from others. Its practitioners may have witnessed a fire ceremony conducted by the divine rulers of Tamarindito in AD 762. Structure 5PS-12 attests to shared and possibly copied ritual procedures, whereas unique practices establish a local way of abandonment. The process of differentiation allows people to display but also question shared cultural frameworks. The Maya ritualized practices in a social discourse about appropriate norms and behaviors.
引用
收藏
页码:667 / 685
页数:19
相关论文
共 88 条
[1]  
Abrams ElliotM., 1994, MAYA BUILT THEIR WOR
[2]  
[Anonymous], 2001, PURITY DANGER ANAL C
[3]  
Aoyama Kazuo, 2009, MONOGRAPH AGUATECA A, V2
[4]   Multiple Waves of Political Disintegration in the Classic Maya Collapse: New Insights from the Excavation of Group D, Ceibal, Guatemala [J].
Bazy, Damien ;
Inomata, Takeshi .
JOURNAL OF FIELD ARCHAEOLOGY, 2017, 42 (02) :82-96
[5]  
Becker Marshall J., 1999, TIKAL REPORTS, V21
[6]  
Becker MarshallJ., 2003, Tikal: Dynasties, Foreigners, Affairs of State, P253
[7]  
Bell CatherineM., 1992, Ritual Theory, Ritual Practice
[8]  
Beyyette BJ, 2017, ONLY TRUE PEOPLE: LINKING MAYA IDENTITIES PAST AND PRESENT, P3, DOI 10.5876/9781607325673.c001
[9]  
Bradley Richard., 2005, RITUAL DOMESTIC LIFE
[10]  
Brady JamesE., 2008, Religion, Archaeology, and the Material World, P78