Attentional Effort, Mindfulness, and Altered States of Consciousness Experiences Following Quadrato Motor Training

被引:11
作者
Ben-Soussan, Tal Dotan [1 ,2 ]
Glicksohn, Joseph [1 ,3 ]
Berkovich-Ohana, Aviva [4 ]
机构
[1] Bar Ilan Univ, Leslie & Susan Gonda Goldschmied Multidisciplinar, Ramat Gan, Israel
[2] Patrizio Paoletti Fdn, Res Inst Neurosci Educ & Didact, Via Cristoforo Cecci 2, I-06081 Assisi, PG, Italy
[3] Bar Ilan Univ, Dept Criminol, Ramat Gan, Israel
[4] Univ Haifa, Edmond J Safra Brain Res Ctr Study Learning Disab, Haifa, Israel
关键词
Movement; Mindfulness; Consciousness; Attention; Effort; Meditation; MEDITATION; BRAIN; MECHANISMS;
D O I
10.1007/s12671-015-0469-5
中图分类号
B849 [应用心理学];
学科分类号
040203 ;
摘要
The scientific study of movement-related contemplative practices has proceeded without much attention to the range of psychological and phenomenological changes thought to occur during the practice. Quadrato Motor Training ( QMT) is a specifically structured walking meditation, recently found to improve creativity and reflectivity, as well as neuroplasticity. This paper presents first-person reports related to QMT-induced experiences, derived from both practitioners of breathing meditation ( BM) who practiced the QMT for 1 week ( n= 15) compared to 4 weeks of daily training ( n= 14) and control non-BM practitioners who practiced the QMT for 4 weeks of daily training ( n= 14). Following factor analysis, the reported experiences were classified into three categories: Attentional Effort, Mindfulness, and Altered States of Consciousness ( ASC). Our analysis revealed significant group differences, with increased ASC and attentional effort experiences reported by the groups that practiced the QMT for 4 weeks, but not in the group that practiced it for only 1 day. We further build on the previous QMT-induced electrophysiological and cognitive changes and the meditation literature to posit the possible underlying mechanisms of QMT-induced ASC experiences, in order to suggest a novel interpretation of QMT that calls attention to its structural similarities with meditation. By providing and contextualizing these reports of QMT-induced experiences, scientists, clinicians, and meditators can gain a more informed view of the range of experiences that can be elicited by whole-body contemplative practices.
引用
收藏
页码:59 / 67
页数:9
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