Numerous early Christian apocrypha, including several so-called "gnostic" texts, include a character known as "Mary", whose identity is usually otherwise unspecified. Generally, this "Mary" appears as an associate or, sometimes, as a rival, of the apostles, who is filled with knowledge of the "gnostic" mysteries. Although scholars have persistently identified this Mary with Mary the Magdalene, rather than Mary of Nazareth, this interpretive dogma is based on evidence that is is at best inconclusive. This article reexamines the relevant apocrypha, as well as incorporating much previously overlooked evidence to argue that Mary of Nazareth is an equally important contributor to the "gnostic Mary's" identity. The gnostic Mary, it turns out, is a composite figure, who draws on the identities of both the Magdalene and the Virgin, rather than being the representation of a single historical individual. This new perspective will present both consequences and opportunities for feminist interpretations of early Christianity and the veneration of Mary of Nazareth.
