RELIGIOUS FOUNDATION OF MORALITY AND RELIGIOUSNESS OF MORAL PRACTICE: KANT AND CONFUCIANISM

被引:1
作者
Cheng, Chung-Ying [1 ,2 ]
机构
[1] Renmin Univ China, Sch Philosophy, Beijing, Peoples R China
[2] Univ Hawaii Manoa, Dept Philosophy, Honolulu, HI 96822 USA
关键词
D O I
10.1111/1540-6253.12141
中图分类号
C [社会科学总论];
学科分类号
03 ; 0303 ;
摘要
Kant has attempted to develop a foundation of his metaphysics of morals and this foundation ultimately turns out to be a religious one. Consequently, the question for Kant is whether morality also provides a practical foundation for independent religious faith. In contrast, we see Confucianism as providing a system of morality which has its own religiousness or sense of ultimateness in terms of a robust form of moral life and its practice of li. (proprieties/ ritual) and reflective thinking on humanity. In this article, I wish to present these two forms of moral thinking which can be respectively titled moral theology and onto-ethics. A relative evaluation shows how a world morality could be consistent or justified within one's own religious tradition and yet can be and should be open to a common people humanity we experience as couched in an open cosmos we observe.
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收藏
页码:567 / 586
页数:20
相关论文
共 4 条
[1]  
[Anonymous], 1977, XINYI XUNZHI DUBEN, P285
[2]  
Kant, 1989, FDN METAPHYSICS MORA
[3]  
Kant, 1987, CRITIQUE OF JUDGMENT, p[322, F434]
[4]  
Palmquist Stephen R., 2010, CULTIVATING PERSONHO