The religion that modernity produces: On the history of religious policy in France

被引:0
作者
Giumbelli, E [1 ]
机构
[1] UFRJ, MN, PPGAS, Rio De Janeiro, Brazil
[2] Univ Fed Fluminense, Dept Anthropol, BR-24220000 Niteroi, RJ, Brazil
来源
DADOS-REVISTA DE CIENCIAS SOCIAIS | 2001年 / 44卷 / 04期
关键词
religion; modernity; secularization; France; laity;
D O I
10.1590/S0011-52582001000400005
中图分类号
C [社会科学总论];
学科分类号
03 ; 0303 ;
摘要
This article discusses several aspects of the history of religious policy in France, focusing on realities from the 16th to 20th centuries involving the ways by which the state deals with "religion". The objective is to show that far from simply being overlooked, "religion" takes on meanings that make it a significant criterion for social ordering from the state perspective. One can thus affirm that the French state has promoted several successive forms of recognizing religious identities. French history appears here in light of a more general discussion on the place and statute of religion in modernity Reflecting on certain points in the "secularization thesis", the article concludes by highlighting aspects that indicate a positive relationship between modernity and religion.
引用
收藏
页码:807 / 840
页数:34
相关论文
共 32 条
[1]  
Adams, 1991, HUGUENOTS FRENCH OPI
[2]  
[Anonymous], 1996, Journal Officiel de la Republique Tunisienne. Law n96-62 of July 15, 1996, amending certain provisions of the Labor Code
[3]  
[Anonymous], HISTOIRE
[4]  
[Anonymous], 1998, TRAVAILLEURS SOCIAUX
[5]  
ASAD T, 1993, GENEALOGIES RELIG DI
[6]  
BASDEVANTGAUDEM.B, 1996, REV DROIT PUBLIC MAR, P355
[7]  
BAUBEROT J, 1993, TOLERANCIA
[8]  
Boyer A., 1993, DROIT RELIG FRANCE
[9]  
CHRISTIN O, 1997, PAIX RELIG AUTOMISAT
[10]  
Despland M, 1979, RELIG OCCIDENT