The construction of national and religious identities amongst Australian Isma'ili Muslims

被引:4
作者
Mitha, Karim [1 ,2 ]
Adatia, Shelina [3 ]
Jaspal, Rusi [4 ]
机构
[1] Univ Edinburgh, Edinburgh Med Sch, Usher Inst, Edinburgh, Midlothian, Scotland
[2] Univ Glasgow, Dept Sociol, Glasgow, Lanark, Scotland
[3] Univ Ottawa, Fac Educ, Ottawa, ON, Canada
[4] Nottingham Trent Univ, Sch Social Sci, Nottingham, England
关键词
Australian Muslims; Identity Process Theory; ethnicity; social psychology; religion; ETHNIC-IDENTITY; IDENTIFICATION; ISLAMOPHOBIA; ACCOUNTS; ISLAM; SELF;
D O I
10.1080/13504630.2020.1814718
中图分类号
C95 [民族学、文化人类学];
学科分类号
0304 ; 030401 ;
摘要
Australian civic society has become increasingly multicultural and diverse. Nevertheless, in the current political climate, Australian Muslims may feel as though they live under a microscope of scrutiny with their sense of affiliation and allegiance questioned. The narrative regarding Muslims in Australia has largely focused on Sunnis and ethnic Arabs. This qualitative study examines the Australian Shi'a Isma'ili Muslim community - a minority within a minority - and how attachment to supraordinate identity markers of 'Muslim' and 'Australian' influence their identity construction. It utilised semi-structured interviews with 16 first- and second-generation Isma'ili Muslims to examine the intersection of national, religious, and cultural identities via the lens of Identity Process Theory (IPT). Religious identity was important to respondents, who spoke of how their 'double minority' status distinguished themvis-a-visthe broader Muslim community in Australia and Australian society overall. Nevertheless, respondents noted a strong sense of instrumental attachment to Australia which enabled them to develop a distinct niche of Isma'ili Muslim identity unique to the Australian landscape.
引用
收藏
页码:791 / 810
页数:20
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