Uturu has been a site of Christian missionary activities since the late nineteenth century. Churches, schools, and a rehabilitation complex are visible accomplishments of the missionary churches. There are also state educational institutions and private medical centers. The majority of people living in Uturu have become Christians through affiliation with one of the many churches. However, when compared to her neighbors Uturu has responded more slowly and cautiously to change. Many traditional customs continue to be cherished. Christian converts, therefore, face the question of how to deal with the indigenous practices that their new religion condemns. Attempts to answer this question have caused some social conflicts. Widowhood practices, which are the focus of this study, have provided the strongest incentive for conflicts. By examining widowhood practices, we shall better understand the factors that have determined the Uturu community's receptivity to change.
