Distinguishing the World of the Exodu Narrative from the World of Its Narrators: The Question of the Priestly Exodus Account in Its Historical Setting

被引:2
作者
Schmid, Konrad [1 ]
机构
[1] Univ Zurich, Zurich, Switzerland
来源
ISRAEL'S EXODUS IN TRANSDISCIPLINARY PERSPECTIVE: TEXT, ARCHAEOLOGY, CULTURE, AND GEOSCIENCE | 2015年
关键词
'PENTATEUCH'; GENESIS; MOSES;
D O I
10.1007/978-3-319-04768-3_24
中图分类号
C [社会科学总论];
学科分类号
03 ; 0303 ;
摘要
When interpreting biblical texts historically, it is crucial to acknowledge the difference between the world of the narratives and the world of the narrators and to account for this difference in a methodologically controlled manner. The biblical account of Israel's exodus from Egypt narrated in Exodus 1-15 is a highly debated topic in Hebrew Bible studies, in terms of both its compositional and also its historical evaluation. Nonetheless, in the global discussion on the Pentateuch, there is broad consensus about the Priestly texts in Exodus 1-15 (Exod 1:7, 13-14; 2:23*-25; 6:2-12; 7-11*; 14-15*). They provide an apt starting point for inquiry into the different historical settings of the biblical exodus account. The present chapter will discuss several narrative peculiarities in the Priestly exodus account that might be explained by their authorial setting in the early Persian period.
引用
收藏
页码:331 / 344
页数:14
相关论文
共 94 条
[81]  
Struppe U., 1988, OSTERREICHISCHE BIBL, V9
[82]  
Utzschneider H, 2013, EXODUS
[83]  
Van Seters J., 2006, CBET, V44, P1
[84]  
Van Seters John., 1995, Pomegranates and Golden Bells: Studies in Biblical, Jewish, and Near Eastern Ritual, Law, and Literature in Honor of Jacob Milgrom, P569
[85]  
Vink J.G., 1969, The Priestly Code and Seven Other Studies, P1
[86]  
von Beckerath J., 2002, ZEITUNG AGYPTISCHEN, V129, P1
[87]  
Wagner T., 2012, VETUS TESTAMENTUM S, V151
[88]  
Weimar P., 1973, FORSCHUNG ZUR BIBEL, V9
[89]  
Weimar P., 2008, FORSCHUNGEN ZUM ALTE, V56
[90]  
Wellhausen Julius., 1886, PROLEGOMENA GESCH IS