BIOMETRICS, RACE MAKING, AND WHITE EXCEPTIONALISM: THE CONTROVERSY OVER UNIVERSAL FINGERPRINTING IN KENYA

被引:4
作者
Dalberto, Severine Awenengo [1 ]
机构
[1] Inst Mondes Africains, CNRS, Paris, France
关键词
Kenya; East Africa; technology; colonial administration; white settlement; race; identity; DECOLONIZATION;
D O I
10.1017/S0021853720000043
中图分类号
K [历史、地理];
学科分类号
06 ;
摘要
This article excavates the imperial origins behind the recent turn towards digital biometrics in Kenya. It also tells the story of an important moment of race-making in the years after the Second World War. Though Kenya may be considered a frontier market for today's biometrics industry, fingerprinting was first introduced in the early twentieth century. By 1920, the Kenyan colonial government had dictated that African men who left their reserves be fingerprinted and issued an identity card (known colloquially as a kipande). In the late 1940s, after decades of African protest, the colonial government replaced the kipande with a universal system of registration via fingerprinting. This legislative move was accompanied by protests from members of the white settler community. Ironically, the effort to deracialize Kenya's identification regime only further normalized the use of biometrics, but also failed to fully undermine associations between white male exceptionalism and exemption from fingerprinting.
引用
收藏
页码:67 / 88
页数:22
相关论文
共 64 条
  • [1] Allman JeanMarie., 1993, QUILLS PORCUPINE ASA
  • [2] [Anonymous], 2002, COMMUNICATION
  • [3] [Anonymous], 1971, COMMUNICATION
  • [4] [Anonymous], 2004, COMMUNICATION
  • [5] [Anonymous], 1958, PARIS DAKAR 0910
  • [6] [Anonymous], VIE POLITIQUE SENEGA
  • [7] [Anonymous], 2003, COMMUNICATION
  • [8] [Anonymous], 2010, DISPUTED DESERT DECO
  • [9] [Anonymous], 1958, PARIS DAKAR 0911
  • [10] [Anonymous], 1954, 6 BDS CONV ZIG 19 21, P19