Religiosity and popular culture in latin america: The ontology of original peoples as a condition for reflection

The society of the present time is composed of a multiplicity of ha-ppenings and events. The challenge of this article is to reflect two con-ditions, religiosity, and popular cul-ture in Latin America. The two con-ditions mentioned went through several processes of deterritoriali-zation and were radically transfor-med. Today is marked, among many processes, by secularization and ne-opentecostalism. Given this set, the objective is to investigate how libe-ration theories contribute to a cur-rent reading of religiosity and po-pular culture in Latin America. The objective will be developed by bi-bliographical analysis aiming at the presentation of a deleuzo-guatta-rian social cartography from the mobilized concepts. The mobiliza-tion pointed out three contribu-tions of liberation theories for the current time, education as a power of hope; resistance to the individu-alized ideas proposed by secularism and neopentecostalism and the re-sumption of the idea of communi-ty. Construction will take place ba-sed on the recovery of the ideals of the original peoples who experien-ced and smelled this land.