Religion and terrorism: Evidence from Ramadan fasting

被引:2
作者
Hodler, Roland [1 ,2 ,3 ]
Raschky, Paul A. [4 ]
Strittmatter, Anthony [3 ,5 ,6 ]
机构
[1] Univ St Gallen, Dept Econ, St Gallen, Switzerland
[2] CEPR, London, England
[3] CESifo, Munich, Germany
[4] Monash Univ, Dept Econ, SoDa Labs, Mulgrave, Australia
[5] Inst Polytech Paris, CREST ENSAE, Palaiseau, France
[6] Univ Johannesburg, Coll Business & Econ, Johannesburg, South Africa
基金
澳大利亚研究理事会;
关键词
Ramadan fasting; religion; suicide attack; terrorism; POLITICAL VIOLENCE; PUBLIC-OPINION; SUPPORT; ECONOMICS;
D O I
10.1177/00223433221145641
中图分类号
D81 [国际关系];
学科分类号
030207 ;
摘要
Do intense religious experiences increase or decrease terrorism? We argue that fasting during the month of Ramadan offers an ideal setting for studying this question empirically. Reasons are twofold: first, daily fasting from dawn to sunset during Ramadan is considered mandatory for most Muslims. Second, the Islamic Hijri calendar is not synchronized with the solar cycle. Therefore, the daily fasting duration during Ramadan is exogenous once we control for latitude and the seasonality of Ramadan, which we can do by using district and country-year fixed effects. Focusing on predominantly Muslim countries, we document three main findings: first, longer and more intense Ramadan fasting has a robust negative effect on the likelihood of local terrorist events and terror deaths over the next year. Second, this negative effect is particularly pronounced for operationally more difficult attack types, which are more dependent on public support for terrorism. Third, using survey data, we show that longer and more intense Ramadan fasting lowers the share of respondents who consider religiously motivated violence to be justified. These findings imply that intense religious experiences may not be a breeding ground for terrorism. Quite the opposite, they can decrease public support for terrorism and, consequently, terrorist attacks.
引用
收藏
页码:351 / 365
页数:15
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