This review supplements William Bain's Political Theology of International Order by sketching out two historical threads that are inseparable from the histories of European thought and order that occupy the book. There are gestures toward both strands along the margins of Bain's account, in a few observations and footnotes. They also have important implications for the place of political theological difference in this story and for the status of colonialism, hierarchy, and resistance. First, I expand on some of the book's references to non-Christians and discuss the place of Islamic theology. Second, reflecting on Luther in relation to Muslim empires and adapting Bain's acknowledgment of Grotius's justifications for colonialism, I highlight the significance of hierarchy, enmity, and violence for a number of the thinkers mentioned, especially what their political theologies authorize in relation to non-Christians. These two sets of observations can help us imagine a complementary story less about international order than about the politics of proselytization and colonization. It also raises questions about the work that political theology as an analytic can do, especially when we globalize political theory and international political thought. I conclude by pondering the place of resistance in relation to imposed order and immanent order.
