From Imposter Phenomenon to Infiltrator Experience: Decolonizing the Mind to Claim Space and Reclaim Self

被引:8
作者
Tran, Nellie [1 ,2 ,3 ,4 ]
机构
[1] San Diego State Univ, Dept Counseling, San Diego, CA 92182 USA
[2] San Diego State Univ, Sch Psychol, San Diego, CA 92182 USA
[3] San Diego State Univ, Dept Counseling, 5500 Campanile Dr, San Diego, CA 92182 USA
[4] San Diego State Univ, Sch Psychol, 5500 Campanile Dr, San Diego, CA 92182 USA
关键词
imposter phenomenon; imposter syndrome; perceived fraudulence; impostering; oppressive systems; WOMEN;
D O I
10.1037/pac0000674
中图分类号
B84 [心理学];
学科分类号
04 ; 0402 ;
摘要
White supremacy, heteropatriarchal imaginaries, and settler colonialism exist and perpetuate themselves through one essential medium: the individual. Oppressive systems require power differentials and, thus, a power hierarchy. The success of these hierarchical power structures demands the buy-in of every individual in the system, especially those with the least power and positioned at the bottom of the hierarchy. This article uses W.E.B. DuBois' framework of the "double consciousness" to understand and reframe an often-used concept, the imposter syndrome/phenomenon, to reflect the reality of being oppressed, and uncover the ways that oppression urges individuals to support and maintain systems and structures that create oppressive psychological situations through internalized oppression, interpersonal dynamics, and buy-in to reward structures intentionally or unintentionally. I offer a conceptual reframe to reflect the experiences of "imposters" to the more aptly named "infiltrators." This reframing allows us to move away from a multicultural perspective or inclusion model where people of color and other oppressed people are only included when oppressors permit it. Instead, I offer a perspective where marginalized peoples come into oppressive systems intentionally to disrupt, transform, and reclaim that may be more aligned with their realities. Specifically, this article will (a) describe institutional oppression as part of the legacy of the imposter syndrome/phenomenon, (b) describe the infiltrator experience, and (c) offer questions for oppressed individuals to question their current state, wonder what healing might look like, reclaim space, and reclaim self.
引用
收藏
页码:184 / 193
页数:10
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