The Roots of Social Trauma: Collective, Cultural Pain and Its Consequences

Since Kai Erikson's landmark study of the devastation of five communities in West Virginia, sociology has leveraged the concept of trauma to describe certain social phenomena. Collective trauma came to refer to the destruction of social infrastructure and the ensuing negative mental health outcomes, while cultural trauma has come to describe the imposition of historical and ongoing attacks by a dominant group on the culture (broadly defined) of a group of people sharing a collective identity. The following article sketches out a theory of social trauma designed to bring these two types of sociological trauma together, highlight their similarities and differences, and unite them by grounding them in the neuroscience of (social) pain. The term trauma, borrowed from medical and psychological study, implies pain, but the sociological version of trauma is best understood as the collectivization and enculturation of social pain, or the evolved negative affective response to separation, rejection, exclusion, and isolation from cherished social objects including statuses. The article concludes by modeling the process by which an event transforms individual social pain into collective social trauma as well as the pathways through which social trauma becomes enculturated in a collective identity. Implications for the sociology of mental health follow.