Martin's argument for the right to higher education is an exercise in ideal theory, which specifically distances itself from the familiar failings of compulsory education. I argue that even using sufficientarian criteria for admission to higher education would perpetuate non-ideal patterns of inequality and that reasonable forms of selectivity would still limit access to autonomy-promoting higher education. Martin's case should prompt us to think about arbitrary divisions between compulsory and post-compulsory education in an autonomy-oriented system.