The transition from animal to human culture-simulating the social protocell hypothesis

被引:4
作者
Andersson, Claes [1 ,2 ]
Czaran, Tamas [3 ,4 ,5 ]
机构
[1] Chalmers Univ Technol, Dept Space Earth & Environm, Div Phys Resource Theory, Complex Syst Grp, S-41296 Gothenburg, Sweden
[2] Univ Venice Ca Foscari, European Ctr Living Technol, Ca Bottacin, Dorsoduro 3911,Calle Crosera, I-30123 Venice, Italy
[3] ELKH Ctr Ecol Res, Evolutionary Syst Res Grp, Karolina Rd 29, H-1113 Budapest, Hungary
[4] ELKH Ctr Ecol Res, Inst Evolut, Karolina Rd 29, H-1113 Budapest, Hungary
[5] Eotv Lorand Univ, ELKH ELTE Theoret Biol & Evolutionary Res Grp, Egyet Ter 1-3, H-1053 Budapest, Hungary
基金
欧盟地平线“2020”;
关键词
cultural evolution; origin of human culture; evolutionary transitions in individuality; simulation; social protocell; sociont; HUMAN CUMULATIVE CULTURE; EVOLUTIONARY TRANSITIONS; TRANSMISSION FIDELITY; GROUP SELECTION; STONE TOOLS; ORIGIN; ORGANIZATION; REPLICATORS; INDIVIDUALITY; COEVOLUTION;
D O I
10.1098/rstb.2021.0416
中图分类号
Q [生物科学];
学科分类号
07 ; 0710 ; 09 ;
摘要
The origin of human cumulative culture is commonly envisioned as the appearance (some 2.0-2.5 million years ago) of a capacity to faithfully copy the know-how that underpins socially learned traditions. While certainly plausible, this story faces a steep 'startup problem'. For example, it presumes that ape-like early Homo possessed specialized cognitive capabilities for faithful know-how copying and that early toolmaking actually required such a capacity. The social protocell hypothesis provides a leaner story, where cumulative culture may have originated even earlier-as cumulative systems of non-cumulative traditions ('institutions' and 'cultural lifestyles'), via an emergent group-level channel of cultural inheritance. This channel emerges as a side-effect of a specific but in itself unremarkable suite of social group behaviours. It is independent of faithful know-how copying, and an ancestral version is argued to persist in Pan today. Hominin cultural lifestyles would thereby have gained in complexity and sophistication, eventually becoming independent units of selection (socionts) via a cultural evolutionary transition in individuality, abstractly similar to the origin of early cells. We here explore this hypothesis by simulating its basic premises. The model produces the expected behaviour and reveals several additional and non-trivial phenomena as fodder for future work.This article is part of the theme issue 'Human socio-cultural evolution in light of evolutionary transitions'.
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页数:13
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