Te Tapatoru: a model of whanaungatanga to support rangatahi wellbeing

被引:13
作者
Hamley, Logan [1 ,4 ,5 ]
Le Grice, Jade [1 ]
Greaves, Lara [2 ]
Groot, Shiloh [1 ]
Latimer, Cinnamon Lindsay [1 ,4 ]
Renfrew, Larissa [1 ,4 ]
Parkinson, Hineatua [1 ]
Gillon, Ashlea [1 ,3 ,4 ]
Clark, Terryann C. [4 ]
机构
[1] Univ Auckland, Sch Psychol, Auckland, New Zealand
[2] Univ Auckland, Sch Social Sci, Polit & Int Relat, Auckland, New Zealand
[3] Univ Auckland, Te Wananga O Waipapa, Auckland, New Zealand
[4] Univ Auckland, Sch Nursing, Auckland, New Zealand
[5] Univ Waikato, Sch Psychol, Hamilton, New Zealand
来源
KOTUITUI-NEW ZEALAND JOURNAL OF SOCIAL SCIENCES ONLINE | 2023年 / 18卷 / 02期
关键词
Indigenous; Maori; youth; adolescent; whanaungatanga; relational; engagement; connection; youth development; MATAURANGA MAORI; HEALTH; IDENTITY; YOUTH; FRAMEWORK; REMAINS; ZEALAND; MEN;
D O I
10.1080/1177083X.2022.2109492
中图分类号
C [社会科学总论];
学科分类号
03 ; 0303 ;
摘要
Whanaungatanga (nurturing of relationships) is at the heart of wellbeing for rangatahi (Maori youth), yet little research has considered how rangatahi understand and experience whanaungatanga. Furthermore, policy makers, organisations and practitioners have had limited guidance to reflect on whanaungatanga with young Maori in ways that support rangatahi wellbeing and aspirations. As part of a broader photo-elicitation project on whanaungatanga with young Maori, we describe Te Tapatoru, a model of whanaungatanga based on the experiences and insights of 51 rangatahi. Using a Maori critical realist approach, we demarcated rangatahi descriptions of whanaungatanga into three interconnected areas. The first component, ko wai, a reciprocal connection, emphasised the importance of a reciprocal connection with people (or more than people). The second component, he wa pai, a genuine time/place, spoke to how contexts, time and places provided the space for meaningful connections to take root and flourish. The final component, he kaupapa pai, a genuine kaupapa (activity, process) considered how rangatahi desired connection which responded to their desires and aspirations. This approach harnesses rangatahi potential by creating reciprocal and invigorating supportive environments based on rangatahi aspirations and insights. Policy and practice recommendations are made which centre this rangatahi informed approach to whanaungatanga.
引用
收藏
页码:171 / 194
页数:24
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