Compassionate Presence in Seriously Ill Cancer Patients

被引:0
作者
Renz, M. [1 ,4 ]
Gloggner, C. [1 ]
Bueche, D. [2 ]
Renz, U. [3 ]
机构
[1] Cantonal Hosp, Psychooncol Oncol & Haematol, St Gallen, Switzerland
[2] Kliniken Valens, St Gallen, Switzerland
[3] Karl Franzens Univ Graz, Dept Philosophy, Graz, Austria
[4] Cantonal Hosp St Gallen, Psychooncol Oncol & Haematol, Rorschacherstr 95, CH-9007 St Gallen, Switzerland
关键词
compassion; empathy; spiritual care; end-of-life care; near-death experience; physician-patient relationship; spirituality; family support; SPIRITUAL EXPERIENCES; PALLIATIVE CARE; HEALTH-CARE; LIFE; END; EMPATHY; PERSPECTIVES; PHYSICIANS; VISIONS; FATIGUE;
D O I
10.1177/10499091241226629
中图分类号
R19 [保健组织与事业(卫生事业管理)];
学科分类号
摘要
Background: Compassion is a relational response to patients' suffering. Palliative care focuses not only on skills but also on compassion. Nevertheless, incorporated patient perspectives are largely missing from existing research. Aim: Our mixed-method exploratory study in a major Swiss cancer center sought to better understand compassionate presence, its benefits and challenges for patients and providers (ie, close relatives, close friends, and professionals-all referred to here as providers). It also investigated providers' motivation. Method: Twelve multidisciplinary, specially trained professionals interviewed 50 patients who had received compassionate presence. All patients had advanced cancer with risk of death. Providers were also interviewed. Data on the positive and burdensome effects of compassionate presence on patients and providers were gathered using a specific protocol. This also served to record patients' characteristics and providers' motivations to give compassion and whether providers felt sustained (eg, by nature). Results: The study suggests a high impact of compassionate presence with benefits on patients (50/50) and on providers (49/50). Enhanced connectedness was evident not only in the patient-provider relationship (38/50) but also, for instance, in an increased ability to love (8/50) or in an intensified solidarity (29/50). A considerable number of patients and providers experienced mental-spiritual change but also burdensome effects (eg, ambivalences). Providers showed a range of motivations. Conclusion: Compassion is not only necessary in existential crises and near death, but also happens and takes considerable effects precisely in such situations.
引用
收藏
页码:1408 / 1422
页数:15
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